Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

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<< VERSE 25 — VERSO 25 >>

महर्षीणां भृगुर अहं गिराम अस्म्य एकम अक्षरम
यज्ञानां जपयज्ञॊ ऽसमि सथावराणां हिमालयः

maharṣīṇāṁ bhṛgur ahaṁ
girām asmy ekam akṣaram
yajñānāṁ japa-yajño ’smi
sthāvarāṇāṁ himālayaḥ

WORD BY WORD — PALAVRA POR PALAVRA

mahā-ṛṣīṇāmamong the great sages
bhṛguḥBhṛgu
ahamI am
girāmof vibrations
asmiI am
ekam akṣarampraṇava
yajñānāmof sacrifices
japa-yajñaḥchanting
asmiI am
sthāvarāṇāmof immovable things
himālayaḥthe Himālayan mountains

TRANSLATION — TRADUÇÃO

Of the great sages I am Bhṛgu; of vibrations I am the transcendental oṁ. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Himālayas.


PURPORT — SIGNIFICADO

Brahmā, the first living creature within the universe, created several sons for the propagation of various kinds of species. Among these sons, Bhṛgu is the most powerful sage. Of all the transcendental vibrations, oṁ (oṁ-kāra) represents Kṛṣṇa. Of all sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. Sometimes animal sacrifices are recommended, but in the sacrifice of Hare Kṛṣṇa, Hare Kṛṣṇa, there is no question of violence. It is the simplest and the purest. Whatever is sublime in the worlds is a representation of Kṛṣṇa. Therefore the Himālayas, the greatest mountains in the world, also represent Him. The mountain named Meru was mentioned in a previous verse, but Meru is sometimes movable, whereas the Himālayas are never movable. Thus the Himālayas are greater than Meru.



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