Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

<< 11 - The Universal Form >>
<< 11 - A Forma Universal >>

<< VERSE 46 — VERSO 46 >>

किरीटिनं गदिनं चक्रहस्तम; इच्छामि तवां दरष्टुम अहं तथैव
तेनैव रूपेण चतुर्भुजेन; सहस्रबाहॊ भव विश्वमूर्ते


kirīṭinaṁ gadinaṁ cakra-hastam
icchāmi tvāṁ draṣṭum ahaṁ tathaiva
tenaiva rūpeṇa catur-bhujena
sahasra-bāho bhava viśva-mūrte

WORD BY WORD — PALAVRA POR PALAVRA

kirīṭinamwith helmet
gadinamwith club
cakra-hastamdisc in hand
icchāmiI wish
tvāmYou
draṣṭumto see
ahamI
tathā evain that position
tena evain that
rūpeṇaform
catuḥ-bhujenafour-handed
sahasra-bāhoO thousand-handed one
bhavajust become
viśva-mūrteO universal form

TRANSLATION — TRADUÇÃO

O universal form, O thousand-armed Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.


PURPORT — SIGNIFICADO

In the Brahma-saṁhitā (5.39) it is stated, rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan: the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rāma, Nṛsiṁha, Nārāyaṇa, etc. There are innumerable forms. But Arjuna knew that Kṛṣṇa is the original Personality of Godhead assuming His temporary universal form. He is now asking to see the form of Nārāyaṇa, a spiritual form. This verse establishes without any doubt the statement of the Śrīmad-Bhāgavatam that Kṛṣṇa is the original Personality of Godhead and all other features originate from Him. He is not different from His plenary expansions, and He is God in any of His innumerable forms. In all of these forms He is fresh like a young man. That is the constant feature of the Supreme Personality of Godhead. One who knows Kṛṣṇa becomes free at once from all contamination of the material world.



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