Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO << 11 - The Universal Form >> << 11 - A Forma Universal >> << VERSE 46 — VERSO 46 >> किरीटिनं गदिनं चक्रहस्तम; इच्छामि तवां दरष्टुम अहं तथैव तेनैव रूपेण चतुर्भुजेन; सहस्रबाहॊ भव विश्वमूर्ते kirīṭinaṁ gadinaṁ cakra-hastam icchāmi tvāṁ draṣṭum ahaṁ tathaiva tenaiva rūpeṇa catur-bhujena sahasra-bāho bhava viśva-mūrte WORD BY WORD — PALAVRA POR PALAVRA kirīṭinam with helmet gadinam with club cakra-hastam disc in hand icchāmi I wish tvām You draṣṭum to see aham I tathā eva in that position tena eva in that rūpeṇa form catuḥ-bhujena four-handed sahasra-bāho O thousand-handed one bhava just become viśva-mūrte O universal form TRANSLATION — TRADUÇÃO O universal form, O thousand-armed Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form. PURPORT — SIGNIFICADO In the Brahma-saṁhitā (5.39) it is stated, rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan: the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rāma, Nṛsiṁha, Nārāyaṇa, etc. There are innumerable forms. But Arjuna knew that Kṛṣṇa is the original Personality of Godhead assuming His temporary universal form. He is now asking to see the form of Nārāyaṇa, a spiritual form. This verse establishes without any doubt the statement of the Śrīmad-Bhāgavatam that Kṛṣṇa is the original Personality of Godhead and all other features originate from Him. He is not different from His plenary expansions, and He is God in any of His innumerable forms. In all of these forms He is fresh like a young man. That is the constant feature of the Supreme Personality of Godhead. One who knows Kṛṣṇa becomes free at once from all contamination of the material world. << Previous Verso — Verso anterior | Next Verse — Próximo >>

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