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Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO
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<< VERSE 32 — VERSO 32 >>
अनादित्वान निर्गुणत्वात परमात्मायम अव्ययः
शरीरस्थॊ ऽपि कौन्तेय न करॊति न लिप्यते
anāditvān nirguṇatvāt
paramātmāyam avyayaḥ
śarīra-stho ’pi kaunteya
na karoti na lipyate
WORD BY WORD — PALAVRA POR PALAVRA
| anāditvāt |  | due to eternity | | | | nirguṇatvāt | | due to being transcendental | | | | parama | | beyond material nature | | | | ātmā | | spirit | | | | ayam | | this | | | | avyayaḥ | | inexhaustible | | | | śarīra-sthaḥ | | dwelling in the body | | | | api | | though | | | | kaunteya | | O son of Kuntī | | | | na karoti | | never does anything | | | | na lipyate | | nor is he entangled | | |
TRANSLATION — TRADUÇÃO
 | Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.
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PURPORT — SIGNIFICADO
| | A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him.
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