Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

<< 16 - The Divine and Demoniac Natures >>
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<< VERSE 10 — VERSO 10 >>

कामम आश्रित्य दुष्पूरं दम्भमानमदान्विताः
मॊहाद गृहीत्वासद्ग्राहान परवर्तन्ते ऽशुचिव्रताः


kāmam āśritya duṣpūraṁ
dambha-māna-madānvitāḥ
mohād gṛhītvāsad-grāhān
pravartante ’śuci-vratāḥ

WORD BY WORD — PALAVRA POR PALAVRA

kāmamlust
āśrityataking shelter of
duṣpūraminsatiable
dambhaof pride
mānaand false prestige
mada-anvitāḥabsorbed in the conceit
mohātby illusion
gṛhītvātaking
asatnonpermanent
grāhānthings
pravartantethey flourish
aśucito the unclean
vratāḥavowed

TRANSLATION — TRADUÇÃO

Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus illusioned, are always sworn to unclean work, attracted by the impermanent.


PURPORT — SIGNIFICADO

The demoniac mentality is described here. The demons have no satiation for their lust. They will go on increasing and increasing their insatiable desires for material enjoyment. Although they are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. They have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things – sex enjoyment and accumulation of material wealth. The word aśuci-vratāḥ, “unclean vows,” is very significant in this connection. Such demoniac people are only attracted by wine, women, gambling and meat-eating; those are their aśuci, unclean habits. Induced by pride and false prestige, they create some principles of religion which are not approved by the Vedic injunctions. Although such demoniac people are most abominable in the world, by artificial means the world creates a false honor for them. Although they are gliding toward hell, they consider themselves very much advanced.



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