Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO << 17 - The Divisions of Faith >> << 17 - As Divisões da Fé >> << VERSE 26-27 — VERSO 26-27 >> सद्भावे साधुभावे च सद इत्य एतत परयुज्यते परशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते यज्ञे तपसि दाने च सथितिः सद इति चॊच्यते कर्म चैव तदर्थीयं सद इत्य एवाभिधीयते sad-bhāve sādhu-bhāve ca sad ity etat prayujyate praśaste karmaṇi tathā sac-chabdaḥ pārtha yujyate yajñe tapasi dāne ca sthitiḥ sad iti cocyate karma caiva tad-arthīyaṁ sad ity evābhidhīyate WORD BY WORD — PALAVRA POR PALAVRA sat-bhāve in the sense of the nature of the Supreme sādhu-bhāve in the sense of the nature of the devotee ca also sat the word sat iti thus etat this prayujyate is used praśaste in bona fide karmaṇi activities tathā also sat-śabdaḥ the sound sat pārtha O son of Pṛthā yujyate is used yajñe in sacrifice tapasi in penance dāne in charity ca also sthitiḥ the situation sat the Supreme iti thus ca and ucyate is pronounced karma work ca also eva certainly tat for that arthīyam meant sat the Supreme iti thus eva certainly abhidhīyate is indicated TRANSLATION — TRADUÇÃO The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. The performer of such sacrifice is also called sat, as are all works of sacrifice, penance and charity which, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā. PURPORT — SIGNIFICADO The words praśaste karmaṇi, or “prescribed duties,” indicate that there are many activities prescribed in the Vedic literature which are purificatory processes, beginning from the time of conception up to the end of one’s life. Such purificatory processes are adopted for the ultimate liberation of the living entity. In all such activities it is recommended that one vibrate oṁ tat sat. The words sad-bhāve and sādhu-bhāve indicate the transcendental situation. Acting in Kṛṣṇa consciousness is called sattva, and one who is fully conscious of the activities of Kṛṣṇa consciousness is called a sādhu. In the Śrīmad-Bhāgavatam (3.25.25) it is said that the transcendental subject matter becomes clear in the association of the devotees. The words used are satāṁ prasaṅgāt. Without good association, one cannot achieve transcendental knowledge. When initiating a person or offering the sacred thread, one vibrates the words oṁ tat sat. Similarly, in all kinds of performance of yajña the object is the Supreme, oṁ tat sat. The word tad-arthīyam further means offering service to anything which represents the Supreme, including such service as cooking and helping in the Lord’s temple, or any other kind of work for broadcasting the glories of the Lord. These supreme words oṁ tat sat are thus used in many ways to perfect all activities and make everything complete. << Previous Verso — Verso anterior | Next Verse — Próximo >>

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