Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

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<< VERSE 5 — VERSO 5 >>

गुरून अहत्वा हि महानुभावाञ; शरेयॊ भॊक्तुं भैक्ष्यम अपीह लॊके
हत्वार्थकामांस तु गुरून इहैव; भुञ्जीय भॊगान रुधिरप्रदिग्धान

gurūn ahatvā hi mahānubhāvān
śreyo bhoktuṁ bhaikṣyam apīha loke
hatvārtha-kāmāṁs tu gurūn ihaiva
bhuñjīya bhogān rudhira-pradigdhān

WORD BY WORD — PALAVRA POR PALAVRA

gurūnthe superiors
ahatvānot killing
hicertainly
mahā-anubhāvāngreat souls
śreyaḥit is better
bhoktumto enjoy life
bhaikṣyamby begging
apieven
ihain this life
lokein this world
hatvākilling
arthagain
kāmāndesiring
tubut
gurūnsuperiors
ihain this world
evacertainly
bhuñjīyaone has to enjoy
bhogānenjoyable things
rudhirablood
pradigdhāntainted with

TRANSLATION — TRADUÇÃO

It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted with blood.
É preferível viver mendigando neste mundo a viver à custa das vidas de grandes almas que são meus mestres. Embora desejem conquistas terrenas, eles são superiores. Se forem mortos, tudo o que desfrutarmos estará manchado de sangue.

PURPORT — SIGNIFICADO

According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. Bhīṣma and Droṇa were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. Under the circumstances, they have lost the respectability of teachers. But Arjuna thinks that nevertheless they remain his superiors, and therefore to enjoy material profits after killing them would mean to enjoy spoils tainted with blood.

Segundo os códigos das escrituras, um preceptor que pratica uma ação abominável e perdeu seu sentido de discriminação merece ser abandonado. Bhīṣma e Droṇa foram obrigados a tomar o partido de Duryodhana devido à ajuda financeira que este oferecia, embora simples razões financeiras não devessem tê-los impelido a aceitar tal posição. Em tais circunstâncias, eles perderam a respeitabilidade de mestres. Mas Arjuna acha que, mesmo assim, eles continuam sendo superiores seus, e portanto, desfrutar de lucros materiais após matá-los significaria desfrutar de despojos manchados de sangue.

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