Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO << 2 - Contents of the Gītā Summarized >> << 2 - Resumo do Conteúdo do Gītā >> << VERSE 59 — VERSO 59 >> विषया विनिवर्तन्ते निराहारस्य देहिनः रसवर्जं रसॊ ऽपय अस्य परं दृष्ट्वा निवर्तते viṣayā vinivartante nirāhārasya dehinaḥ rasa-varjaṁ raso ’py asya paraṁ dṛṣṭvā nivartate WORD BY WORD — PALAVRA POR PALAVRA viṣayāḥ objects for sense enjoyment vinivartante are practiced to be refrained from nirāhārasya by negative restrictions dehinaḥ for the embodied rasa-varjam giving up the taste rasaḥ sense of enjoyment api although there is asya his param far superior things dṛṣṭvā by experiencing nivartate he ceases from TRANSLATION — TRADUÇÃO Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. A alma encarnada pode restringir-se do prazer dos sentidos, embora o gosto pelos objetos dos sentidos permaneça. Porém, interrompendo tais ocupações ao experimentar um gosto superior, ela fixa-se em consciência. PURPORT — SIGNIFICADO Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like aṣṭāṅga-yoga, in the matter of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna, etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord Kṛṣṇa, in the course of his advancement in Kṛṣṇa consciousness, no longer has a taste for dead, material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good until one actually has a taste for Kṛṣṇa consciousness. When one is actually Kṛṣṇa conscious, he automatically loses his taste for pale things. << Previous Verso — Verso anterior | Next Verse — Próximo >>

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