Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

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<< VERSE 64 — VERSO 64 >>

रागद्वेषवियुक्तैस तु विषयान इन्द्रियैश चरन
आत्मवश्यैर विधेयात्मा परसादम अधिगच्छति

rāga-dveṣa-vimuktais tu
viṣayān indriyaiś caran
ātma-vaśyair vidheyātmā
prasādam adhigacchati

WORD BY WORD — PALAVRA POR PALAVRA

rāgaattachment
dveṣaand detachment
vimuktaiḥby one who has become free from
tubut
viṣayānsense objects
indriyaiḥby the senses
caranacting upon
ātma-vaśyaiḥunder one’s control
vidheya-ātmāone who follows regulated freedom
prasādamthe mercy of the Lord
adhigacchatiattains

TRANSLATION — TRADUÇÃO

But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.
Aquele que livre de todo apego e aversão é capaz de controlar seus sentidos através dos princípios regulativos da liberdade pode obter a misericórdia completa do Senhor.

PURPORT — SIGNIFICADO

It is already explained that one may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall. Although the person in full Kṛṣṇa consciousness may apparently be on the sensual plane, because of his being Kṛṣṇa conscious he has no attachment to sensual activities. The Kṛṣṇa conscious person is concerned only with the satisfaction of Kṛṣṇa, and nothing else. Therefore he is transcendental to all attachment and detachment. If Kṛṣṇa wants, the devotee can do anything which is ordinarily undesirable; and if Kṛṣṇa does not want, he shall not do that which he would have ordinarily done for his own satisfaction. Therefore to act or not to act is within his control because he acts only under the direction of Kṛṣṇa. This consciousness is the causeless mercy of the Lord, which the devotee can achieve in spite of his being attached to the sensual platform.



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