Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

<< 3 - Karma-yoga >>
<< 3 - Karma-yoga >>

<< VERSE 21 — VERSO 21 >>

यद यद आचरति शरेष्ठस तत तद एवेतरॊ जनः
स यत परमाणं कुरुते लॊकस तद अनुवर्तते

yad yad ācarati śreṣṭhas
tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute
lokas tad anuvartate

WORD BY WORD — PALAVRA POR PALAVRA

yat yatwhatever
ācaratihe does
śreṣṭhaḥa respectable leader
tatthat
tatand that alone
evacertainly
itaraḥcommon
janaḥperson
saḥhe
yatwhichever
pramāṇamexample
kurutedoes perform
lokaḥall the world
tatthat
anuvartatefollows in the footsteps

TRANSLATION — TRADUÇÃO

Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.
Qualquer ação executada por um homem importante, é copiada pelos homens comuns, e o mundo inteiro procurará imitar os padrões que ele estabelecer através de seus atos exemplares.

PURPORT — SIGNIFICADO

People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called ācārya, or the ideal teacher. Therefore, a teacher must follow the principles of śāstra (scripture) to teach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like Manu-saṁhitā and similar others, are considered the standard books to be followed by human society. Thus the leader’s teaching should be based on the principles of such standard śāstras. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers. The Śrīmad-Bhāgavatam also affirms that one should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the schoolteacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their dependents; therefore they must be conversant with standard books of moral and spiritual codes.



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