Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

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<< VERSE 28 — VERSO 28 >>

तत्त्ववित तु महाबाहॊ गुणकर्मविभागयॊः
गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते

tattva-vit tu mahā-bāho
guṇa-karma-vibhāgayoḥ
guṇā guṇeṣu vartanta
iti matvā na sajjate

WORD BY WORD — PALAVRA POR PALAVRA

tattva-vitthe knower of the Absolute Truth
tubut
mahā-bāhoO mighty-armed one
guṇa-karmaof works under material influence
vibhāgayoḥdifferences
guṇāḥsenses
guṇeṣuin sense gratification
vartanteare being engaged
itithus
matvāthinking
nanever
sajjatebecomes attached

TRANSLATION — TRADUÇÃO

One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.
Aquele que tem o conhecimento da Verdade Absoluta, ó pessoa de braços poderosos, não se ocupa com os sentidos e com o prazer dos sentidos, sabendo bem as diferenças entre o trabalho em devoção e o trabalho em busca de resultados fruitivos.

PURPORT — SIGNIFICADO

The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Kṛṣṇa, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Kṛṣṇa. He therefore engages himself in the activities of Kṛṣṇa consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to Śrīmad-Bhāgavatam, one who knows the Absolute Truth in three different features – namely Brahman, Paramātmā and the Supreme Personality of Godhead – is called tattva-vit, for he knows also his own factual position in relationship with the Supreme.



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