Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

<< 3 - Karma-yoga >>
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<< VERSE 39 — VERSO 39 >>

आवृतं जञानम एतेन जञानिनॊ नित्यवैरिणा
कामरूपेण कौन्तेय दुष्पूरेणानलेन च

āvṛtaṁ jñānam etena
jñānino nitya-vairiṇā
kāma-rūpeṇa kaunteya
duṣpūreṇānalena ca

WORD BY WORD — PALAVRA POR PALAVRA

āvṛtamcovered
jñānampure consciousness
etenaby this
jñāninaḥof the knower
nitya-vairiṇāby the eternal enemy
kāma-rūpeṇain the form of lust
kaunteyaO son of Kuntī
duṣpūreṇanever to be satisfied
analenaby the fire
caalso

TRANSLATION — TRADUÇÃO

Thus the wise living entity’s pure consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.
Assim, a consciência pura da entidade viva sábia é coberta por seu eterno inimigo sob a forma de luxúria, que nunca é satisfeita e queima como o fogo.

PURPORT — SIGNIFICADO

It is said in the Manu-smṛti that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. In the material world, the center of all activities is sex, and thus this material world is called maithunya-āgāra, or the shackles of sex life. In the ordinary prison house, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life. Advancement of material civilization on the basis of sense gratification means increasing the duration of the material existence of a living entity. Therefore, this lust is the symbol of ignorance by which the living entity is kept within the material world. While one enjoys sense gratification, it may be that there is some feeling of happiness, but actually that so-called feeling of happiness is the ultimate enemy of the sense enjoyer.



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