Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO << 5 - Karma-yoga – Action in Kṛṣṇa Consciousness >> << 5 - Karma-yoga – Ação em Consciência de Krishna >> << VERSE 17 — VERSO 17 >> तद्बुद्धयस तदात्मानस तन्निष्ठास तत्परायणाः गच्छन्त्य अपुनरावृत्तिं जञाननिर्धूतकल्मषाः tad-buddhayas tad-ātmānas tan-niṣṭhās tat-parāyaṇāḥ gacchanty apunar-āvṛttiṁ jñāna-nirdhūta-kalmaṣāḥ WORD BY WORD — PALAVRA POR PALAVRA tat-buddhayaḥ those whose intelligence is always in the Supreme tat-ātmānaḥ those whose minds are always in the Supreme tat-niṣṭhāḥ those whose faith is only meant for the Supreme tat-parāyaṇāḥ who have completely taken shelter of Him gacchanti go apunaḥ-āvṛttim to liberation jñāna by knowledge nirdhūta cleansed kalmaṣāḥ misgivings TRANSLATION — TRADUÇÃO When one’s intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation. Quando a inteligência, a mente, a fé e o refúgio de alguém estão todos fixos no Supremo, então, através do conhecimento pleno, ele purifica-se por completo dos receios e desse modo prossegue resoluto no caminho da liberação. PURPORT — SIGNIFICADO The Supreme Transcendental Truth is Lord Kṛṣṇa. The whole Bhagavad-gītā centers around the declaration that Kṛṣṇa is the Supreme Personality of Godhead. That is the version of all Vedic literature. Para-tattva means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Paramātmā and Bhagavān. Bhagavān, or the Supreme Personality of Godhead, is the last word in the Absolute. There is nothing more than that. The Lord says, mattaḥ parataraṁ nānyat kiñcid asti dhanañ-jaya. Impersonal Brahman is also supported by Kṛṣṇa: brahmaṇo hi pratiṣṭhāham. Therefore in all ways Kṛṣṇa is the Supreme Reality. One whose mind, intelligence, faith and refuge are always in Kṛṣṇa, or, in other words, one who is fully in Kṛṣṇa consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. A Kṛṣṇa conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Kṛṣṇa, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. << Previous Verso — Verso anterior | Next Verse — Próximo >>

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