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Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO
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<< VERSE 17 — VERSO 17 >>
तद्बुद्धयस तदात्मानस तन्निष्ठास तत्परायणाः
गच्छन्त्य अपुनरावृत्तिं जञाननिर्धूतकल्मषाः
tad-buddhayas tad-ātmānas
tan-niṣṭhās tat-parāyaṇāḥ
gacchanty apunar-āvṛttiṁ
jñāna-nirdhūta-kalmaṣāḥ
WORD BY WORD — PALAVRA POR PALAVRA
| tat-buddhayaḥ |  | those whose intelligence is always in the Supreme | | | | tat-ātmānaḥ | | those whose minds are always in the Supreme | | | | tat-niṣṭhāḥ | | those whose faith is only meant for the Supreme | | | | tat-parāyaṇāḥ | | who have completely taken shelter of Him | | | | gacchanti | | go | | | | apunaḥ-āvṛttim | | to liberation | | | | jñāna | | by knowledge | | | | nirdhūta | | cleansed | | | | kalmaṣāḥ | | misgivings | | |
TRANSLATION — TRADUÇÃO
 | When one’s intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.
| | Quando a inteligência, a mente, a fé e o refúgio de alguém estão todos fixos no Supremo, então, através do conhecimento pleno, ele purifica-se por completo dos receios e desse modo prossegue resoluto no caminho da liberação.
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PURPORT — SIGNIFICADO
| | The Supreme Transcendental Truth is Lord Kṛṣṇa. The whole Bhagavad-gītā centers around the declaration that Kṛṣṇa is the Supreme Personality of Godhead. That is the version of all Vedic literature. Para-tattva means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Paramātmā and Bhagavān. Bhagavān, or the Supreme Personality of Godhead, is the last word in the Absolute. There is nothing more than that. The Lord says, mattaḥ parataraṁ nānyat kiñcid asti dhanañ-jaya. Impersonal Brahman is also supported by Kṛṣṇa: brahmaṇo hi pratiṣṭhāham. Therefore in all ways Kṛṣṇa is the Supreme Reality. One whose mind, intelligence, faith and refuge are always in Kṛṣṇa, or, in other words, one who is fully in Kṛṣṇa consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. A Kṛṣṇa conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Kṛṣṇa, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation.
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