Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO << 5 - Karma-yoga – Action in Kṛṣṇa Consciousness >> << 5 - Karma-yoga – Ação em Consciência de Krishna >> << VERSE 20 — VERSO 20 >> न परहृष्येत परियं पराप्य नॊद्विजेत पराप्य चाप्रियम सथिरबुद्धिर असंमूढॊ बरह्मविद बरह्मणि सथितः na prahṛṣyet priyaṁ prāpya nodvijet prāpya cāpriyam sthira-buddhir asammūḍho brahma-vid brahmaṇi sthitaḥ WORD BY WORD — PALAVRA POR PALAVRA na never prahṛṣyet rejoices priyam the pleasant prāpya achieving na does not udvijet become agitated prāpya obtaining ca also apriyam the unpleasant sthira-buddhiḥ self-intelligent asammūḍhaḥ unbewildered brahma-vit one who knows the Supreme perfectly brahmaṇi in the transcendence sthitaḥ situated TRANSLATION — TRADUÇÃO A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God is already situated in transcendence. Aquele que não se regozija ao conseguir algo agradável nem se lamenta ao obter algo desagradável, que é inteligente em assuntos relacionados ao eu, que não se confunde, e que conhece a ciência de Deus, já está situado na transcendência. PURPORT — SIGNIFICADO The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramātmā and Bhagavān. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Kṛṣṇa consciousness. << Previous Verso — Verso anterior | Next Verse — Próximo >>

Other Languages - Outros linguas:      Language Pairs - Pares de linguas:      Classes - Classes: Get book: Obter livro: Legal: Copyright: Help:

Donate to Bhaktivedanta Library - Doe para a Biblioteca Bhaktivedanta