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Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO
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न परहृष्येत परियं पराप्य नॊद्विजेत पराप्य चाप्रियम
सथिरबुद्धिर असंमूढॊ बरह्मविद बरह्मणि सथितः
na prahṛṣyet priyaṁ prāpya
nodvijet prāpya cāpriyam
sthira-buddhir asammūḍho
brahma-vid brahmaṇi sthitaḥ
WORD BY WORD — PALAVRA POR PALAVRA
| na |  | never | | | | prahṛṣyet | | rejoices | | | | priyam | | the pleasant | | | | prāpya | | achieving | | | | na | | does not | | | | udvijet | | become agitated | | | | prāpya | | obtaining | | | | ca | | also | | | | apriyam | | the unpleasant | | | | sthira-buddhiḥ | | self-intelligent | | | | asammūḍhaḥ | | unbewildered | | | | brahma-vit | | one who knows the Supreme perfectly | | | | brahmaṇi | | in the transcendence | | | | sthitaḥ | | situated | | |
TRANSLATION — TRADUÇÃO
 | A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God is already situated in transcendence.
| | Aquele que não se regozija ao conseguir algo agradável nem se lamenta ao obter algo desagradável, que é inteligente em assuntos relacionados ao eu, que não se confunde, e que conhece a ciência de Deus, já está situado na transcendência.
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PURPORT — SIGNIFICADO
| | The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramātmā and Bhagavān. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Kṛṣṇa consciousness.
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