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Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO
<< 5 - Karma-yoga – Action in Kṛṣṇa Consciousness >>
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<< VERSE 21 — VERSO 21 >>
बाह्यस्पर्शेष्व असक्तात्मा विन्दत्य आत्मनि यत सुखम
स बरह्मयॊगयुक्तात्मा सुखम अक्षयम अश्नुते
bāhya-sparśeṣv asaktātmā
vindaty ātmani yat sukham
sa brahma-yoga-yuktātmā
sukham akṣayam aśnute
WORD BY WORD — PALAVRA POR PALAVRA
| bāhya-sparśeṣu |  | in external sense pleasure | | | | asakta-ātmā | | one who is not attached | | | | vindati | | enjoys | | | | ātmani | | in the self | | | | yat | | that which | | | | sukham | | happiness | | | | saḥ | | he | | | | brahma-yoga | | by concentration in Brahman | | | | yukta-ātmā | | self-connected | | | | sukham | | happiness | | | | akṣayam | | unlimited | | | | aśnute | | enjoys | | |
TRANSLATION — TRADUÇÃO
 | Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.
| | Tal pessoa liberada não se deixa atrair pelo prazer dos sentidos materiais, mas está sempre em transe, gozando o prazer interior. Desse modo, a pessoa auto-realizada sente felicidade ilimitada, pois se concentra no Supremo.
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PURPORT — SIGNIFICADO
| | Śrī Yāmunācārya, a great devotee in Kṛṣṇa consciousness, said:
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| | | yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde
nava-nava-rasa-dhāmany udyataṁ rantum āsīt
tad-avadhi bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca
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| | | “Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever-new pleasure in Him, whenever I think of sex pleasure I spit at the thought, and my lips curl with distaste.” A person in brahma-yoga, or Kṛṣṇa consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. The highest pleasure in terms of matter is sex pleasure. The whole world is moving under its spell, and a materialist cannot work at all without this motivation. But a person engaged in Kṛṣṇa consciousness can work with greater vigor without sex pleasure, which he avoids. That is the test in spiritual realization. Spiritual realization and sex pleasure go ill together. A Kṛṣṇa conscious person is not attracted to any kind of sense pleasure, due to his being a liberated soul.
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