Bhagavad-gītā As it IsBhagavad-gītā Como Ele É EM PROCESSO

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जञेयः स नित्यसंन्यासी यॊ न दवेष्टि न काङ्क्षति
निर्द्वन्द्वॊ हि महाबाहॊ सुखं बन्धात परमुच्यते


jñeyaḥ sa nitya-sannyāsī
yo na dveṣṭi na kāṅkṣati
nirdvandvo hi mahā-bāho
sukhaṁ bandhāt pramucyate

WORD BY WORD — PALAVRA POR PALAVRA

jñeyaḥshould be known
saḥhe
nityaalways
sannyāsīrenouncer
yaḥwho
nanever
dveṣṭiabhors
nanor
kāṅkṣatidesires
nirdvandvaḥfree from all dualities
hicertainly
mahā-bāhoO mighty-armed one
sukhamhappily
bandhātfrom bondage
pramucyateis completely liberated

TRANSLATION — TRADUÇÃO

One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.
Aquele que não odeia e nem deseja os frutos de suas atividades, é conhecido como quem está sempre renunciado. Tal pessoa, livre de todas as dualidades, supera facilmente o cativeiro material e está inteiramente liberada, ó Arjuna de braços poderosos.

PURPORT — SIGNIFICADO

One who is fully in Kṛṣṇa consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. Such a renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with Kṛṣṇa. He knows fully well that Kṛṣṇa is the whole and that he is part and parcel of Kṛṣṇa. Such knowledge is perfect because it is qualitatively and quantitatively correct. The concept of oneness with Kṛṣṇa is incorrect because the part cannot be equal to the whole. Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to or lament over. There is no duality in his mind because whatever he does, he does for Kṛṣṇa. Being thus freed from the platform of dualities, he is liberated – even in this material world.



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