Bhagavad-gītā As it Is — Bhagavad-gītā Como Ele É EM PROCESSO << 6 - Dhyāna-yoga >> << 6 - Dhyāna-yoga >> << VERSE 26 — VERSO 26 >> यतॊ यतॊ निश्चरति मनश चञ्चलम अस्थिरम ततस ततॊ नियम्यैतद आत्मन्य एव वशं नयेत yato yato niścalati manaś cañcalam asthiram tatas tato niyamyaitad ātmany eva vaśaṁ nayet WORD BY WORD — PALAVRA POR PALAVRA yataḥ yataḥ wherever niścalati becomes verily agitated manaḥ the mind cañcalam flickering asthiram unsteady tataḥ tataḥ from there niyamya regulating etat this ātmani in the Self eva certainly vaśam control nayet must bring under TRANSLATION — TRADUÇÃO From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self. Sempre que a mente divague devido à sua natureza instável e inconstante, deve-se com certeza coibi-la e trazê-la sob o controle do Eu. PURPORT — SIGNIFICADO The nature of the mind is flickering and unsteady. But a self-realized yogī has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called gosvāmī, or svāmī, and one who is controlled by the mind is called go-dāsa, or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa, or the supreme owner of the senses – Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice. << Previous Verso — Verso anterior | Next Verse — Próximo >>

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